Chapter 2

An extract from Part 2 of Modern Buddhism.

PRECIOUSNESS OF TANTRA

In his Sutra teachings Buddha gives us great encouragement to accomplish the ultimate goal of human life. This goal will be accomplished quickly through the practice of Tantra. Tantra, also known as ‘Secret Mantra’ or ‘Vajrayana’, is a special method to purify our world, our self, our enjoyments and our activities; and if we put this method into practice we shall very quickly attain enlightenment. As explained in Part One, our world does not exist from its own side; like a dream world, it is a mere appearance to our mind. In dreams we can see and touch our dream world, but when we wake up we realize that it was simply a projection of our mind and had no existence outside our mind. In the same way, the world we see when we are awake is simply a projection of our mind and has no existence outside our mind. Milarepa said:

You should know that all appearances are the nature of
mind, and mind is the nature of emptiness.

Because our world, our self, our enjoyments and our activities are the nature of our mind, when our mind is impure they are impure, and when our mind becomes pure through purification practice they become pure. There are many different levels of purifying our mind. The subtle mistaken appearance of our mind cannot be purified through the practice of Sutra alone; we need to engage in the practice of Highest Yoga Tantra. When we completely purify our mind through Tantric practice, our world, our self, our enjoyments and our activities also become completely pure – this is the state of enlightenment. Attaining enlightenment is therefore very simple; all we need to do is apply effort to purifying our mind.

We know that when our mind is impure because we are feeling angry with our friend, we see him as bad; but when our mind is pure because we are feeling affectionate love for the same friend, we see him as good. Therefore, it is because of changing our own mind from pure to impure or from impure to pure that for us our friend changes from good to bad or from bad to good. This indicates that everything that is good, bad or neutral for us is a projection of our mind and has no existence outside our mind. Through practising Tantra we shall completely purify our mind and thus experience the complete purity of our world, our self, our enjoyments and our activities – the ‘four complete purities’.

Although Tantra is very popular, not many people understand its real meaning. Some people deny Buddha’s Tantric teachings, whereas others misuse them for worldly attainments; and many people are confused about the union of Sutra and Tantra practice, mistakenly believing that Sutra and Tantra are contradictory. In Condensed Heruka Root Tantra Buddha says:

You should never abandon Highest Yoga Tantra,
But realize that it has inconceivable meaning
And is the very essence of Buddhadharma.

When we understand the real meaning of Tantra there will be no basis for misusing it, and we shall see that there are no contradictions at all between Sutra and Tantra. Practising Sutra teachings is the basic foundation for practising Tantric teachings and the practice of Tantra is the quick method to fulfil the ultimate goal of Sutra teachings. For example, in his Sutra teachings Buddha encourages us to abandon attachment, and in Tantra he encourages us to transform our attachment into the spiritual path. Some people may think this a contradiction, but it is not, because Buddha’s Tantric instructions on how to transform attachment into the spiritual path are the quick method for abandoning attachment! In this way, they are the method to fulfil the ultimate goal of Sutra teachings.

We should take care not to misunderstand the meaning of transforming attachment into the spiritual path. Attachment itself cannot be transformed directly into the spiritual path; it is a delusion, an inner poison, and an object to be abandoned in both Sutra and Tantra. Transforming attachment into the path means that we transform the causes of attachment – our experiences of worldly pleasure – into the spiritual path. There are many methods for doing this that are explained in Tantric
teachings.

The universal compassion accomplished through the practice of Sutra teachings, and the wisdom of Mahamudra Tantra accomplished through the practice of Tantric teachings, are like the two wings of a bird. Just as both wings are equally important for a bird to fly, so both Sutra and Tantra are equally important for practitioners seeking enlightenment.

Tantra is defined as an inner realization that functions to prevent ordinary appearances and conceptions and to accomplish the four complete purities. Although Buddha’s Tantric scriptures are sometimes called ‘Tantra’ because they reveal Tantric practices, actual Tantra is necessarily an inner realization that protects living beings from ordinary appearances and conceptions, which are the root of samsara’s sufferings. Ordinary appearance is our perception of all the things that we normally see, such as our self and body. This appearance is subtle mistaken appearance. It is mistaken because our self, our body and all other things that we normally see do not exist, even though we always mistakenly see them; and it is subtle because for us it is difficult to understand that this appearance is mistaken. Our subtle mistaken appearance is the root of self-grasping, which is the root of all other delusions and suffering. We can abandon this subtle mistaken appearance completely only through the practice of Highest Yoga Tantra. When we do this we shall have accomplished the four complete purities mentioned above.

In general, our experience of worldly pleasure or enjoyments gives rise to attachment, which is the source of all suffering. However, through practising Tantra we can transform our experience of worldly pleasure into a profound spiritual path that leads us very quickly to the supreme happiness of enlightenment. The instructions of Tantra are therefore superior to all other instructions.